1 Chronicles 20:1

Authorized King James Version

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And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

Original Language Analysis

וַיְהִ֡י H1961
וַיְהִ֡י
Strong's: H1961
Word #: 1 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְעֵ֣ת׀ And it came to pass that after H6256
לְעֵ֣ת׀ And it came to pass that after
Strong's: H6256
Word #: 2 of 29
time, especially (adverb with preposition) now, when, etc
תְּשׁוּבַ֨ת was expired H8666
תְּשׁוּבַ֨ת was expired
Strong's: H8666
Word #: 3 of 29
a recurrence (of time or place); a reply (as returned)
הַשָּׁנָ֜ה the year H8141
הַשָּׁנָ֜ה the year
Strong's: H8141
Word #: 4 of 29
a year (as a revolution of time)
לְעֵ֣ת׀ And it came to pass that after H6256
לְעֵ֣ת׀ And it came to pass that after
Strong's: H6256
Word #: 5 of 29
time, especially (adverb with preposition) now, when, etc
צֵ֣את go out H3318
צֵ֣את go out
Strong's: H3318
Word #: 6 of 29
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַמְּלָכִ֗ים that kings H4428
הַמְּלָכִ֗ים that kings
Strong's: H4428
Word #: 7 of 29
a king
וַיִּנְהַ֣ג led forth H5090
וַיִּנְהַ֣ג led forth
Strong's: H5090
Word #: 8 of 29
to drive forth (a person, an animal or chariot), also (from the panting induced by effort), to sigh
יוֹאָ֛ב And Joab H3097
יוֹאָ֛ב And Joab
Strong's: H3097
Word #: 9 of 29
joab, the name of three israelites
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֵ֨יל the power H2428
חֵ֨יל the power
Strong's: H2428
Word #: 11 of 29
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
הַצָּבָ֜א of the army H6635
הַצָּבָ֜א of the army
Strong's: H6635
Word #: 12 of 29
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
וַיַּשְׁחֵ֣ת׀ and wasted H7843
וַיַּשְׁחֵ֣ת׀ and wasted
Strong's: H7843
Word #: 13 of 29
to decay, i.e., (causatively) ruin (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֣רֶץ the country H776
אֶ֣רֶץ the country
Strong's: H776
Word #: 15 of 29
the earth (at large, or partitively a land)
בְּנֵֽי of the children H1121
בְּנֵֽי of the children
Strong's: H1121
Word #: 16 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֗וֹן of Ammon H5983
עַמּ֗וֹן of Ammon
Strong's: H5983
Word #: 17 of 29
ammon, a son of lot; also his posterity and their country
וַיָּבֹא֙ and came H935
וַיָּבֹא֙ and came
Strong's: H935
Word #: 18 of 29
to go or come (in a wide variety of applications)
וַיָּ֣צַר and besieged H6696
וַיָּ֣צַר and besieged
Strong's: H6696
Word #: 19 of 29
to cramp, i.e., confine (in many applications, literally and figuratively, formative or hostile)
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רַבָּ֖ה Rabbah H7237
רַבָּ֖ה Rabbah
Strong's: H7237
Word #: 21 of 29
rabbah, the name of two places in palestine, east and west
וְדָוִ֖יד But David H1732
וְדָוִ֖יד But David
Strong's: H1732
Word #: 22 of 29
david, the youngest son of jesse
יֹשֵׁ֣ב tarried H3427
יֹשֵׁ֣ב tarried
Strong's: H3427
Word #: 23 of 29
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִּירֽוּשָׁלִָ֑ם at Jerusalem H3389
בִּירֽוּשָׁלִָ֑ם at Jerusalem
Strong's: H3389
Word #: 24 of 29
jerushalaim or jerushalem, the capital city of palestine
וַיַּ֥ךְ smote H5221
וַיַּ֥ךְ smote
Strong's: H5221
Word #: 25 of 29
to strike (lightly or severely, literally or figuratively)
יוֹאָ֛ב And Joab H3097
יוֹאָ֛ב And Joab
Strong's: H3097
Word #: 26 of 29
joab, the name of three israelites
אֶת H853
אֶת
Strong's: H853
Word #: 27 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רַבָּ֖ה Rabbah H7237
רַבָּ֖ה Rabbah
Strong's: H7237
Word #: 28 of 29
rabbah, the name of two places in palestine, east and west
וַיֶּֽהֶרְסֶֽהָ׃ and destroyed H2040
וַיֶּֽהֶרְסֶֽהָ׃ and destroyed
Strong's: H2040
Word #: 29 of 29
to pull down or in pieces, break, destroy

Analysis & Commentary

Theological Analysis: This passage falls within the section on Final conquests and giant slayers. The Hebrew term רָפָה (rapha) - giant/Rephaim is theologically significant here, pointing to God enables victory over impossible odds. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God enables victory over impossible odds. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ defeats spiritual giants (powers and principalities).

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Final conquests and giant slayers occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection